By Joan Braune
ISBN-10: 9462098107
ISBN-13: 9789462098107
ISBN-10: 9462098115
ISBN-13: 9789462098114
ISBN-10: 9462098123
ISBN-13: 9789462098121
"Socialism ... is largely prophetic Messianism ..." So Erich Fromm writes in his 1961 vintage Marx's notion of guy. World-renowned serious Theorist, activist, psychoanalyst, and public Marxist highbrow, Erich Fromm (1900-1980) performed a pivotal function within the early Frankfurt Institute for Social study and stimulated emancipatory tasks in a number of disciplines. whereas he is still popularly popular as writer of such best-selling books as break out from Freedom and The paintings of Loving, Fromm's contribution to serious thought is now being rediscovered. Fromm's paintings on messianism within the 1950s-1970s spoke back to past debates between early 20th century German Jewish thinkers and radicals, together with Hermann Cohen, Rosa Luxemburg, Martin Buber, Gershom Scholem, and Georg Lukács. The go back to Fromm, in addition to transforming into curiosity in Jewish messianism's impression at the Frankfurt university, makes this booklet well timed. Fromm's daring protection of radical desire and trenchant critique of political catastrophism are extra proper than ever.
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Example text
Fromm reflects that the threat of punishment does not deter crime, since most crimes either have economic causes or result from unconscious motives, not rational premeditation (“State as Educator” 124). Although punishment rarely deters crime, the purpose of punishment does not seem to be mere 19 CHAPTER 1 retribution either—the modern criminal justice system considers itself therapeutic or educational, not merely punitive, Fromm points out (124). Instead of being a means of deterrence or retribution, Fromm suggests—long before Michel Foucault’s Discipline and Punish investigated this phenomenon—that punishment is employed by the state in order that the populace will psychologically internalize the state’s authority.
Although punishment rarely deters crime, the purpose of punishment does not seem to be mere 19 CHAPTER 1 retribution either—the modern criminal justice system considers itself therapeutic or educational, not merely punitive, Fromm points out (124). Instead of being a means of deterrence or retribution, Fromm suggests—long before Michel Foucault’s Discipline and Punish investigated this phenomenon—that punishment is employed by the state in order that the populace will psychologically internalize the state’s authority.
Fromm himself claimed that he was removed from the Institute because he was too far to the left, and his friend Robert Lynd was outraged by his firing and condemned Horkheimer’s circle with the charge that it had fired Fromm for being too Marxist (Wheatland 85). 2. Wiggershaus buttresses his claim of Fromm’s lack of radicalism by repeating the popular claims that Fromm was “traditional” and “idealist,” a very common—and equivocal—critique of Fromm (Wiggershaus 270). Although there are possible interpretations under which the claim is true, the intended interpretation is quite different from these.