By Arvind Gupta
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25. 33 PRINCIPLES AND PRIOR EVENTS everybody, heals all wounds, and protects from the erosion of time, all the while denying its gifts to cowards and oath breakers. Such a seat, as a revolving castle (Caer Sidi), is one and the same with the "rotating island" that in the ancient Celtic saga is often the equivalent of the Glass Island and, in general, of Avalon; here we definitely find an allusion to the polar land that spins around its axis and carries along the world in its rotating motion. This is a visible reminder of the image of the Universal Ruler (cakravartin), an expression that literally means "the spinner of the wheel;' in reference to him who, as an immobile center, moves the wheel of the regnum and of the ordered universe.
Since every symbolism is based on specific relationships of analogy, it is necessary to begin with the possible relationships between man and woman. These relationships can be either normal or abnormal. They are abnormal when the woman dominates the man. Because the symbolism of the woman connected to this second case does not concern the issue I am discussing here, I will not dwell on it. ); this is a characteristic theme of that cycle. However, the more general idea of the woman as the dispenser of the sacrum and as a vivifying principle, or as the bearer of a life that liberates, animates, and transforms mere being,2 does not necessarily fall in this category; rather, such an idea may be (and indeed often was) considered a part of a spirituality --------- 2.
What is the foundation of the feminine representation of this power? Since every symbolism is based on specific relationships of analogy, it is necessary to begin with the possible relationships between man and woman. These relationships can be either normal or abnormal. They are abnormal when the woman dominates the man. Because the symbolism of the woman connected to this second case does not concern the issue I am discussing here, I will not dwell on it. ); this is a characteristic theme of that cycle.