By Pātañjali (author), Vyāsa (commentaries), Vāchaspati Miśra (gloss), Rāma Prasāda (translation), Rai Bahadur Śrīśa Chandra Vasu (introduction)
ISBN-10: 8121504244
ISBN-13: 9788121504249
This booklet types one of many six Darsanas of historic Indian philosophy. the most objective of this booklet is to reveal the key doctrines of Yoga, provide the partical wisdom to the aspirant and advisor him to the belief of the person Self to the conclusion of the splendid Self.
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Example text
Por this reason the author coues to fhe final coi~clusionthat i t is a remembrance of both. Because t h e mental irnpressio n (the act of knowledge) takes ibs origin from the, object of knowledgo, the former is colour%l by fhe latter. , illuminatns the form, that is the appearance of bobh t h e object and the act of knowledge. That which brings anythillg into rnanife:tstim, i s its cause (vyaiijaka, manifester). ' The question arises, what is the d%erence between the memory and t h e intellect (buddhi), if they have t h e same form as far as their genesis is cowerned ?
Eni): Khybteb, due to the knowledge. y Gupa, to the qualities. pyam, indifference. 16. The same is Higher, when there is indifference to the " qualities," due to the knowledge of the Puruga. cm * l 4kMh II 1%1 VYASA. ) He whose Will-to-know is saturated with the notion of the diutinctive nature of the Yuruga, brought about by the purity of the efiort to know him, becomes indifferent to the ' qualities, ' both in their manifested and unmsnifested state. 1 CR. I . 26. ) 31 There are two forms of desirelessness.
When t h e impurities of rajas and tlimcr's have been washed away by t h e pure showers of desirelessness and practice, it becomes highly illuminated, atld t h e light of spiritual knowledge is left there alone. ' The meaning is t h a t t h e Yogi becomes possessed of t h e present discriminative knowledge, when other forms of knowledge have disappeared. , perfect independence (kaivalya) has been obtained. As will bo said, ' the wise man becomes free while living. ' The meaning is that this takes place because residual potencies only remain with their root cut off.