By Peter Hopkins
ISBN-10: 9400746849
ISBN-13: 9789400746848
ISBN-10: 9400746857
ISBN-13: 9789400746855
This targeted assortment highlights the significance of panorama, politics and piety to our understandings of faith and position. The geographies of faith have constructed swiftly within the final couple of a long time and this e-book presents either a conceptual framing of the main matters and debates concerned, and wealthy illustrations via empirical case reviews. The chapters span the self-discipline of human geography and canopy contexts as varied as veiling in Turkey, spiritual landscapes in rural Peru, and refugees and religion in South Africa. a few fashionable students and rising researchers study topical topics in every one attractive bankruptcy with major foci being: spiritual transnationalism and spiritual landscapes; gendering of spiritual identities and contexts; type, religion and the physique; id, resistance and trust; immigrant identities, citizenship and areas of trust; substitute spiritualities and areas of retreat and appeal. jointly they make a chain of significant contributions that light up the critical function of geography to the that means and implications of lived faith, public piety and non secular embodiment. As such, this assortment should be of a lot curiosity to researchers and scholars engaged on issues with regards to faith and position, together with human geographers, sociologists, non secular reports and non secular schooling scholars.
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Extra info for Religion and Place: Landscape, Politics and Piety
Sample text
Interviews were also conducted with local organizers and participants to gain insights into the ways in which the course is imported and replicated and the local reinterpretations. uk). It started almost 30 years ago when Charles Marnham, a clergyman at Holy Trinity Brompton, an Anglican Church in London, UK, devised the course as a way of presenting the basic principles of Christianity to new Christians. The course evolved as other leaders succeeded him. When Nicky Gumbel took over in 1990, he realized the power of the medium for evangelism and turned the course into one that would be attractive to non-churchgoers, with the method of welcome, the atmosphere of small groups, the food, the seating and the substance of the talks themselves tailored to be attractive to the person who walked in “off the street”.
2001. Mapping ‘new’ geographies of religion: Politics and poetics in modernity. Progress in Human Geography 25(2): 211–233. Kong, L. 2010. Global shifts, theoretical shifts: Changing geographies of religion. Progress in Human Geography 34(6): 755–776. Maddrell, A. 2009. A place for grief and belief: The Witness Cairn, Isle of Whithorn, Galloway, Scotland. Social & Cultural Geography 10(6): 675–693. Mahmood, S. 2009. Religious reason and secular affect: An incommensurable divide? In Is critique secular?
Gumbel argues that this non-gospel historical writing is independent evidence of Jesus’ time on earth. He also takes Alpha course participants through C. S. Lewis’ rational arguments about why Christ’s assertion that he was the Son of God simply had to hold, looking at his teachings, his actions, his character, the prophecies about him and his conquest of death. He also examines evidence that the resurrection really happened, working through the phenomenon of absence from the tomb, his presence with the disciples and the immediate effect on those who saw him.