By Thomas W. Davis
ISBN-10: 0195167104
ISBN-13: 9780195167108
Prior to the Seventies, "biblical archaeology" used to be the dominant examine paradigm for these excavating the heritage of Palestine. at the present time this version has been "weighed within the stability and located wanting." so much now like to converse of "Syro/Palestinian archaeology." this isn't only a nominal shift yet displays a tremendous theoretical and methodological swap. It has even been categorized a revolution. within the well known brain, although, biblical archaeology continues to be alive and well.
In Shifting Sands, Thomas W. Davis charts the evolution and the death of the self-discipline. Biblical archaeology, he writes, was once an try and flooring the ancient witness of the Bible in demonstrable old truth. Its theoretical base lay within the box of theology. American mainstream Protestantism strongly resisted the inroads of continental biblical feedback, and sought help for his or her conservative perspectives in archaeological study at the historic close to East. The Bible was once the resource of the schedule for biblical archaeology, an schedule that used to be eventually apologetical.
Davis strains the attention-grabbing tale of the interplay of bible study, theology, and archaeology in Palestine, and the extraordinary people who pioneered the self-discipline. He highlights the achievements of biblical archaeologists within the box, who collected a major physique of knowledge. by means of clarifying the theoretical and methodological framework of the unique excavators, he believes, those facts could be made extra priceless for present examine, permitting a extra sober, reasoned judgment of either the accomplishments and the disasters of biblical archaeology
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Additional info for Shifting Sands: The Rise and Fall of Biblical Archaeology
Sample text
Along with the recovery of the temple plan, the excavators hoped to recover the sculpture associated with the temple. The findspots of architectural elements and sculptural fragments were meticulously planned, enabling reconstruction to be undertaken. The excavators had chosen Olympia because of its cultic significance and the previous recovery of metopes from the suspected temple. Because it was a cult site, domestic life was not as visible at Olympia and was essentially ignored by the excavators.
Cavalry officer led the first expedition, the War Department did not provide any support beyond granting Stevens leave (Moulton 1928: 60). S. military from becoming officially involved in the surveys. Of course, the same strategic interests were not present either. Lacking the technical resources and constrained by its own agenda, the Society was unable to go on alone. It would have been much better advised to take a subordinate, supportive role to the PEF’s survey. Society of Biblical Archaeology In 1870, a private meeting “of a few gentlemen” was held in London to explore ways of filling a gap in the burgeoning ranks of scholarly societies that studied the ancient Near East (Birch 1872a: i).
Supporters of the Society included Prime Minister Gladstone. The philological orientation of the Society eventually proved to be its undoing. When excavation began in Palestine in the 1890s the Society did not pay much attention. It was too oriented to literary study to properly appreciate the value of nonliterary remains. After the turn of the century, appeals for funding become more and more common in the Proceedings, as the interests of the Society failed to keep pace with the new discoveries.