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By Conal Condren

ISBN-10: 0691076707

ISBN-13: 9780691076706

Conal Condren examines the standards for judging either works of political thought and texts linked to comparable educational genres. He discusses the rhetoric surrounding phrases like originality," "influence," and "coherence," the price of those phrases as standards of textual evaluate, and their use in charting the historical past of texts.

Originally released in 1985.

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Extra resources for The Status and Appraisal of Classic Texts

Sample text

That the decline of political theory should be accompanied by a heightened interest in how political theory should be studied. . " Richard Ashcraft, "On the Problem of Methodology and the Nature of Political Theory," Pol. Th. 3 (1975): 5. ), p. xiii; see also P. H. Partridge, "Politics, Philosophy and Ideology," in A. ), pp. 33ff. 3 In addition, his arguments are expected to be (and are frequently promoted as being) of practical guiding relevance to the political world in which the theorist lives.

Pp. 34ff. for an account of Fichte's adaptation of Kant's metaphysics. Methodology manities and social sciences. Frequently, such processes of trans­ lation are compound. 10 These forms share a common creative and approximate mode of operation. 11 The translator's art is that of the pessimist practiced by the optimist; what signifies is knowing what to sacrifice. All this is well enough known with respect to idiomatic and linguistic translation,12 but it is the case with dialectic and dis­ cursive also.

It is ironic that the methodologist who, in the social sciences, has been so preoccupied with the problem of objectivity is thus denied an objective voice of his own—he is unable to speak in any single normative mode. It is equally ironic that methodological argument, which was addressed, the notation p O q . ~ p D ~ q carries the force that we should accept it as an adequate symbolic picture of a proper philosophical procedure. Either or both of these recommendations might be resisted not as disputable positive statements, however, but as matters of discrepancy between the notation and its force, on the one hand, and the perceived conventions of philosophical discourse, on the other.

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