Download The Study of Religion Under the Impact of Fascism (Numen by Horst Junginger PDF

By Horst Junginger

ISBN-10: 9004163263

ISBN-13: 9789004163263

The learn of faith lower than the spell of fascism has no longer got due awareness. One reason behind the obvious loss of curiosity used to be the political involvement of many historians of religions. between those that had solid cause to depart the period of fascism untouched, we discover admired figures within the box. one other problem to studying the previous impartially has been the relationship with spiritual and different worldviews which render ancient bills within the research of faith an complex subject. The articles during this quantity supply facts of the good complexity of the issues concerned. Laying the foundation in lots of circumstances, they shed new gentle on a depressing and poorly-lit period of the educational learn of faith in Europe.

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Example text

While the concept of reason developed by voelkish scholars of religion Àercely rejected the Christian notion of revelation, it shared a similar epistemological structure. Feigned corroboration provided by the natural sciences, especially biology and anthropology, cannot hide the fact that only the belief in the revealed truth of racial laws guaranteed their effect. The Àrst article of faith of voelkish scholarship was the postulation that any scientiÀc understanding depended on the nature of one’s blood, that is on the belief in the nature of one’s blood.

Yet this wake-up call was, in fact, the kiss of death. 4. The Problem of Ideology In searching for an answer as to why so many German scholars of religion were sympathetic towards National Socialism, one can scarcely avoid taking an intrinsic ideological susceptibility into consideration. Not surprisingly, the percentage of emigrants remained small, with little in the way of opposition or resistance. ” Immense research into the NaziÀcation of German scholarship has been undertaken in the last three decades.

The great variety of potential behavior does not allow for uniform judgments and obliges the historian to assess each scholar differently, striving for differentiation. Deliberating all shades of opinion, one has to avoid black and white representations. Students are well advised to refrain from hasty generalizations and to eschew any attitude of moral arrogance. Each appraisal, positive or negative, has to be based on a profound knowledge of the scientiÀc issues at stake. Attaining this is somewhat difÀcult as historians of religions usually work in rather speciÀc areas of learning which draw on various language skills and other expertise.

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