By James Kellenberger
ISBN-10: 1137553294
ISBN-13: 9781137553294
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Richard McKeon (New York: Random House, 1941), p. 376. 5 Mathematics Plato in the Republic holds mathematics in high regard. 6 One need not, however, subscribe to Plato’s metaphysical theory of the forms to recognize that mathematical objects are timeless. As we have already noted and as many are aware, the timeless present is used to speak of numbers and geometrical forms. ’ It would be a solecism to go on to say, ‘Since yesterday, the square root of twenty-five has been five’ or ‘We anticipate that triangles will have three sides for many years,’ barring jokes and, in the first case, a comment about when young students learned about the square root of twenty-five.
Norman Kemp Smith (Boston, MA and New York: Bedford and St. Martin’s 1965), Bk. II, Chap III, Secs. 3–6 in the Second Division of the Second Part of I. Transcendental Doctrine of Elements, pp. 495–524. The Critique of Pure Reason was first published in 1781. 11 Kant, Critique of Practical Reason, trans. T. K. Abbott (Amherst, NY: Prometheus Books, 1996), Bk. II, Chap. II, Sec. 4 of I. Elements of Pure Practical Reason, pp. 147–8. The Critique of Practical Reason was first published in 1787. Eternal Life 45 For Kant, the summum bonum, or highest good, requires the ‘completeness’ of morality.
12 A second element of the summum bonum is happiness, a happiness ‘proportional to ... ’ In this world, happiness is not proportional to morality, but in the summum bonum, it will be. And with the attainment of perfect morality − or rather with endless progress toward that ‘infinitely remote’ goal, which Kant says ‘is in God’s sight regarded as equivalent to possession’13 − there will be perfect happiness. ’14) In postulating immortality, Kant is not affirming his belief in immortality, as Augustine does, and he is not elaborating the character of life in the hereafter on the basis of Christian scripture and doctrine, as Augustine does.