By John Locke
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CONTENTS. ONEmay see what lay upon St. Paul's mind, in writing to the Galatians, by what he inculcates to them here, even after he had finished his letter. T h e like we have in the last chapter PARAPHRASE. 11 You see how long a letter I have writ to you with my own 12 hand a. They, who are willing to carry it so fairly in the ritual part of the lawb, and to make ostentation of their compliance therein, constrain ou to be circumcised, only to avoid persecution, for owning t eir dependence for salvation solely on a crucified Messiah, and not on the observance of the law.
I t is evident, from the context, that St. Paul here mean4 himself. But We is a more graceful way of speaking than I ; though he be vindicating himself alone from the imputation of setting np circumcision. " The law and theGospel opposed, under the titles of Flesh apd Spirit, we may see, chap. iii. 3, of this epistle. The same opposition it stands in here 6 to the law, in the foregoing verse, points out the aame signihcation. " This is added t o express the animositfes wEch were amongst them, probably raised by this qrwstion abont circumcision.
7, 8. 4. By insinuating to them, that they should agree to pass judgment on him, that troubled them with this doctrine, ver. 9, 10. 5. By his being ersecuted, for opposing the circumcision of the Christians. F o r tRis was the great offence, which stuck with the Jews, even after their conversion, ver. 11. 6. By wishing those cut off, that trouble them with this doctrine. ver. 12. his will, I doubt not, by whoever weighs it, be found a ve skilful management of the argumeutative part of this epistle, whlc ends here.